Writing On The Wall

By Ed Stetzer

Published: September 08, 2008

In the movie, Lonesome Dove, Danny Glover portrays Joshua Deets, a cattle-drive scout whose job is to ride ahead of the drive and survey the terrain. Largely responsible for the success and safety of the drive, Deets would inform the team of any obstacles, dangers, enemies, or resources that lay ahead. By assessing the upcoming path, he could help the trail boss make an informed decision about how to navigate the way to the trail drive's destination.


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Writing On The Wall

Published: September 08, 2008

Ed Stetzer shares on what must the North American church “become” and “do” in this season of decline.

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In the movie, Lonesome Dove, Danny Glover portrays Joshua Deets, a cattle-drive scout whose job is to ride ahead of the drive and survey the terrain. Largely responsible for the success and safety of the drive, Deets would inform the team of any obstacles, dangers, enemies, or resources that lay ahead. By assessing the upcoming path, he could help the trail boss make an informed decision about how to navigate the way to the trail drive's destination.

Deets' role is reminiscent of the tribe of Issachar in 1 Chronicles 12:32 -- men who "understood the signs of the times and knew the best course for Israel to take" (NLT). Today, church leaders must act as scouts, fervently asking the Lord for discernment into how they can best practice biblically faithful ministry in their cultures and contexts.

Here are the facts: North America is the only continent in the world where the church is not growing. In North America, the church is in decline. Some even claim it is dying. Most denominations -- including evangelical denominations -- are shrinking.

While the global spread of Christianity and its explosion in the Global South needs to encourage us, our leaders must ask themselves: What must the North American church become and do in this season of decline? The answers all revolve around the gospel.

I have spent the last several years in full-time research and observation of the North American church. I conclude that the church has lost its influence because it has forgotten its mission. I have seen churches across North America fighting over preferences and drawing battle lines over issues that do not matter, while the world and the surrounding communities are dying without Christ.

If we are to witness a genuine move of the Spirit, we cannot spend our time pining for the past and for methods that no longer work. Neither should we spend our time frantically looking for ways to innovate and keep up with the times. Some evangelical leaders are in panic mode as they search for new methods to fix the problem. Solutions abound -- whether it is the emerging church; the missional-incarnational movement; a renewal of polity or biblical preaching; or groups that reemphasize certain gifts, actions, or ministries. Everyone seems to have an answer.

Many of their concerns are legitimate, and worthy of consideration. But the Spirit can only begin working in our churches when we repent of the unbelieving attitudes that have repelled the lost. At times our hearts are hard, fallow ground that will not allow a Kingdom harvest to germinate.

Nevertheless, pastors and leaders must find comfort in the fact -- despite the church's decline -- the gospel is still faithful and true. To reach the lost, they must hold more firmly than ever to the gospel, find stability on its rock-solid ground, and move forward, engaging the culture.

Remember, Jesus said He would build His church. This promise should calm our fears and allow us to rest in God's mighty power to work out His purposes.

Unfortunately, many evangelicals have lost confidence in the gospel. Since society has marginalized the church, it seems people are saying: "Maybe this gospel is not all we thought it would be." Since the church cannot be trusted, they think, maybe the gospel cannot be trusted either.

Our loss of confidence in the gospel is evidenced by the fact believers are sharing their faith less and less. The seeker movement has unintentionally disempowered evangelism by training people to bring their friends to church services so professionals can take over and seal the deal.

In addition, churches have become dispensers of practical advice. During the 1980s and '90s, pastors told church members to bring their non-Christian friends to hear insight on everything from how to have a better life to how to overcome stress.

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